Ranavalona II |
Princess Ramoma, the future Queen Ranavalona
II, came from the family of high social standing. She was the daughter of
Prince Razakaratrino and Princess Rafarasoa, both were related to the Merina
Dynasty. Her mother in particular was the sister of bloody Queen Ranavalona. In
1846, she was chosen to be one of the wives of Prince Rakoto, following the
footsteps of her cousin, the later Queen Rasoherina. In 1861, Queen Ranavalona
passed away. A small power struggle in succession ensued. Ramoma’s older
brother, Ramboasalama, was chosen by the conservatives to be their candidate to
the throne. However, the power of the Prime Minister, Rainivoninahitriniony,
was great enough to push for the succession of Prince Rakoto as King Radama II.
Missionaries feared when they knew that reign
name of the new Queen was Ranavalona. They could still remember the expulsions
and persecutions of Christians under Queen Ranavalona I’s reign. It remained
dark and bloody in their memories. But their fear about the new Queen
Ranavalona eventually disappeared. She was not like the first Ranavalona, in
fact, she was the complete opposite.
Ranavalona II was close to Christianity ever
since her childhood. She was educated by schools of the London Missionary
Society. Her brother, Ramonjamanana, Malagasy Christian after his baptism in
1846. Then during her coronation, in her podium, symbols of Christianity were
placed. A copy of the code of law and a Malagasy Bible could be seen. And on
the coverings that shaded the Queen, Bible verses could be seen written as
well. Then, the most shocking event to the Malagasy Christians, missionaries,
officials, and traditional talisman holders was the baptism of Queen Ranavalona
II and his Prime Minister Rainilaiarivony to the Anglican fate on February 21,
1869. It brought the acceptance of Christianity in a new level. Christianity
would not just be a tolerable religion, it was the new norm.
With Ranavalona II’s baptism, the Merina
Kingdom underwent Christianization. Within a year, church goers increased. From
just 37,000 up to 153,000 church goers and new Christians, encouraged by the
Queens sudden conversion. As a sign of belief to Christianity, Ranavalona II
ordered the construction of a church inside the Rova or the Palace. Malagasy
Christian martyrs were also venerated and remembered.
His conversion to Christianity was a victory for Christianity, but holders of traditional talismans or sampy was angered. In September of 1869, sampy holders launched a protest against the Queen and her pro-Christian policy. The holders were also concerned by the alterations made by the queen to royal rituals in order to make it more Christians. But the Queen was not persuaded by the protesters. Instead, it engulf her with anger. After the protest, the Queen ordered the destruction of all talismans within the Kingdom. After which, Christianity became the official religion of the Kingdom.
His conversion to Christianity was a victory for Christianity, but holders of traditional talismans or sampy was angered. In September of 1869, sampy holders launched a protest against the Queen and her pro-Christian policy. The holders were also concerned by the alterations made by the queen to royal rituals in order to make it more Christians. But the Queen was not persuaded by the protesters. Instead, it engulf her with anger. After the protest, the Queen ordered the destruction of all talismans within the Kingdom. After which, Christianity became the official religion of the Kingdom.
Meanwhile, the military saw rejuvenation under
Ranavalona II’s reign. Prime Minister Rainiliarivony, a former military
commander, knew the needs of the military. In 1872, a modernization program
began, weapons from Britain and the United States were imported to rearm the
ailing Merina military. The troops then received training from hired British
military advisers. Aging soldiers were then sent to the countryside and became
known as sakaizambhitra or friends of the village. They would serve in local
government offices, working easy jobs. In return they received salaries. It was
considered a pension program for its old soldiers. Then in order to replenish
the military’s manpower with strong and young soldiers, a mandatory military
service of 5 years was implemented to all 18 years old. But in order not to
drain farms of needed manpower, alterations were made. Recruits would receive training
for months after which they could return to their homes under the condition
they would come when the government called them upon to fight.
The government also initiated other programs
and new laws. Liquor was ban throughout the Kingdom. Education was made
compulsory. In 1877, the Merina Kingdom saw what could appear, the start of
abolishing of slavery. Slaves that were proven to be from Mozambique were freed
from bondage. 150,000 as a result became freemen. But Slaves that were
Madagascar in origin remained enslaved.
In 1875, the government began to provide medical services to the people.
Before, it was only provided by witch doctors and missionaries. With the
creation of its own hospital, within 5 years, Merina produced its very own
qualified doctors.
All else went well until 1883. Britain’s
influence increased dramatically during the reign of Ranavalona II. The French,
however, wanted to get their hands in Madagascar. And so, they used the revoked
Lambert Charter as pretext to launch an invasion of the Merina Kingdom. The
Franco-Malagasy War erupted. The Queen was heavily weakened by the conflict.
And in July 1883, she passed away. Prime Minister Rainilaiarivony then chose a
distant relative of Ranavalona II to become Queen Ranavalona III.
The reign of Ranavalona II saw a shift in the Merina
Kingdom. Her government saw a long lasting stability. Small problems only
appeared due to her conversion. But the end of her reign also marked the continuous
decline of the Merina monarchy and the Kingdom itself. Her country was
embroiled in a war which would left it vulnerable until it would finally fall
in the hands of the foreigners.
See also:
Andrianampoinimerina
Merina Kingdom
Radama I
Radama II
Ranavalona I
Ranavalona III
Rasoherina
Bibliography:
Akyeampong, E. & H. Gates (eds.). Dictionary of African Biography. New York: Oxford University Press, 2012.
Fage, J. & R. Oliver (eds.). The Cambridge History of Africa, 1905 - 1940. New York: Cambridge University Press.
Halpern, G. The Healing Trail: Essential Oils of Madagascar. New Jersey: Basic Health Publications, Inc., 2003.
See also:
Andrianampoinimerina
Merina Kingdom
Radama I
Radama II
Ranavalona I
Ranavalona III
Rasoherina
Bibliography:
Ajayi, J. F. A. General History of Africa: Africa in the Nineteenth Century until 1880's. California: University of California Press, 1998.
Akyeampong, E. & H. Gates (eds.). Dictionary of African Biography. New York: Oxford University Press, 2012.
Fage, J. & R. Oliver (eds.). The Cambridge History of Africa, 1905 - 1940. New York: Cambridge University Press.
Halpern, G. The Healing Trail: Essential Oils of Madagascar. New Jersey: Basic Health Publications, Inc., 2003.
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