Emperor Gaozu of Han Dynasty |
China
is today’s largest producer of tea. Tea is one of most drank beverages and
leveled equally with coffee. In China, a legend about the origins of tea is
traced to one of its legendary Emperor Shennong. Tea, according to the legend,
was a result of a coincidental falling of a dried camellia leaf to the boiling
water of the Emperor. However, tea would only be exclusively to the Emperor
until the age of the Han Dynasty which rule China from 206 BCE to 220 BCE.
The Han Dynasty began to rise in power after the death of the first Emperor of China. In 210 BCE, Emperor Qin Shi Huangdi died, probably due to his mercury poison, and a bloody civil war erupted. Eventually, the leader of the Han, Liu Bang took control most of the empire and in 206 BCE he captured the Qin capital of Xianyang. He then became the emperor and took the reign name of Gaozu. During his reign and his successors, China saw huge progress in the economy, in the military, in the sciences, and in the culture and education.
The Han Dynasty began to rise in power after the death of the first Emperor of China. In 210 BCE, Emperor Qin Shi Huangdi died, probably due to his mercury poison, and a bloody civil war erupted. Eventually, the leader of the Han, Liu Bang took control most of the empire and in 206 BCE he captured the Qin capital of Xianyang. He then became the emperor and took the reign name of Gaozu. During his reign and his successors, China saw huge progress in the economy, in the military, in the sciences, and in the culture and education.
It
was during this period that tea began to expand its reaches. Before the time of
the Han Dynasty, tea was just an exclusive drink for the emperor. But, during
the Han Dynasty it started to spread to the other upper echelons of society. It
was becoming a drink for the nobility, for the rich and fabulous. So important tea became in Han society that
most of the aristocrats buried their favorite tea with them as part of the
Chinese tradition that what buried with you comes with you to the afterlife.
It
was also during the Han Dynasty that tea bricks. Tea bricks were made by drying
the leaves and compressing them in a box so as to a brick. This allowed the tea
to be easily measurable as well as easy to carry and transport.
Tea
also expanded its reaches to scholars. Tea became popular to scholars because
of their need to calm themselves after the pressures of study and the burden of
memorizing or analyzing. Tea was perfect also to make the scholars more focus
on their work. Tea’s role in a scholar’s life became immortalized in Wang Bao’s
A Contract with a Servant written in 59 BCE. In the story, a servant named Bian
Liao was upset by the good treatment of her lady, Yang Hui, to a scholar friend
of his deceased master, Wang Ziyuan. He then went to the grave of his master
and husband of Yang Hui and ranted about the good treatment of Yang Hui to Wang
Ziyuan. Upon learning, Wang Ziyuan and Yang Hui offered Bian Liao to be the
srvant of the former in exchange of a salary of 15,000 coins and do the
following in a list of chores. In the list of chores, all it involved tea, from
brewing to cleaning of the wares.
When
Buddhism arrived in China, tea became popular to the monks of the religion.
They were attracted by the harmonious scent as well as its calming and relaxing
properties. With the expansion of the religion in China, tea also expanded with
it.
Although Tea became widely drank by the scholars, monks, and nobility, tea, nevertheless, still reached the majority of the Chinese. The task of making tea accessible to the population would land to the succeeding dynasties.
Although Tea became widely drank by the scholars, monks, and nobility, tea, nevertheless, still reached the majority of the Chinese. The task of making tea accessible to the population would land to the succeeding dynasties.
See Also:
Divine Tea: Discovery of Tea by Shennong
Portuguese Popularized Tea in England
Tea: Arriving to Japan
Divine Tea: Discovery of Tea by Shennong
Portuguese Popularized Tea in England
Tea: Arriving to Japan
Bibliography:
Reid, D. The Art and Alchemy of Chinese Tea. London: Singing Dragon, 2012.
Wang, L. Tea and Chinese Culture. California: Long River Press, 2005.
“The History of Tea.” House of Tea. Accessed March 18, 2014. http://www.houseoftea.ie/the-history-of-tea
Reid, D. The Art and Alchemy of Chinese Tea. London: Singing Dragon, 2012.
Wang, L. Tea and Chinese Culture. California: Long River Press, 2005.
“The History of Tea.” House of Tea. Accessed March 18, 2014. http://www.houseoftea.ie/the-history-of-tea
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