Defenestration of Prague in 1618 |
Defenestration came from a Latin word of Fenestra. The Latin word meant window; hence, it pointed to someone being thrown out of a window. Defenestration seemed to be a hallmark of protest Bohemian back then. Before 1618, two centuries before, in 1419, the Hussites committed the first Defenestration of Prague, throwing out members of the city council. Later on, the event in 1419, inspired the Bohemians to repeat it as a sign of protest.
Religious and political
reasons seemed to have been the Bohemians’ reason for committing the 1618
Defenestration. During the early 17th century, Europe, and especially the Holy
Roman, became embroiled in division and religious conflict. Fighting between
the Catholics and the Protestants raged throughout Europe, from Spain to
Poland. Various Protestant sects appeared and found support in some states. In
Germany, or back then known as the Holy Roman Empire, some principalities
adopted Protestantism and some continued to support the Catholic Church. These
division sometimes led to armed conflict, bringing the whole Holy Roman Empire
into a state of civil war. Few Holy Roman Emperors attempted to ease the
tension by becoming tolerant towards the Protestants. The Peace of Augsburg secured
peace for the Empire. Then in 1609, Emperor Rudolf II issued the Letter of
Majesty that allowed Bohemia to freely practice their Protestant religion. It
allowed the Bohemians to build new churches as well as conduct service. It also
secured the Bohemians the freedom of assembly. When Emperor Matthias became the
Holy Roman Emperor in 1612, he continued the tolerance that his predecessor showed.
For years, Protestantism in Bohemia flourished.
However, the blossoming of
Protestantism proved to be only temporary. In 1618, Emperor Matthias fell ill
and dying. Matthias did not have a son to become his heir. Hence, Prince Ferdinand,
a cousin of the sickly Emperor apparently became the heir to the Holy Roman
Empire. As Emperor Matthias began to cease his duties because of his frail
health, some of the authority and state affairs began to be conducted by Prince
Ferdinand. Ruling some of the kingdoms, like the Kingdom of Bohemia, of the
Holy Roman Empire became one these duties. Ferdinand soon proved to be a though
and zealous Catholic. Returning the whole Holy Roman Empire under the Catholic
faith and extinguishing or discouraging Protestantism became one of his top
agendas. This vision of the soon-to-be Holy Roman Empire came immediately to
the capital of the Protestant Kingdom of Bohemia – Prague. Regents or
administrators sent by Ferdinand arrived to Prague. Quickly, they disregarded
the Letter of Majesty issued by the late Emperor Rudolf II to Bohemia. Imperial
official tore down two Protestant churches. Authorities also ceased any
religious services of Protestants. The heyday of religious freedom in Bohemia
ended.
With the encroachment of
their religious freedom disgruntled many nobles in the Diet or assembly of
Bohemia. In March of 1618, an assembly or the Diet of Bohemian nobles protested
to Emperor Matthias over the actions of the regents sent by Ferdinand. Matthias,
however, refused to act against Ferdinand and even turned against the Bohemians
by threatening them of imprisonment once they repeated the act of assembly and
petitioning the Emperor. The Bohemian noble had no option but to wait and see
for any developments. In May 21, 1618, the Diet of Bohemia once again convened
to discuss the matter of Ferdinand’s act against their religious freedom. The
meeting became eventually turned into a plot. Members of the nobility became
too angry about the curtailment that they demanded though actions against the
authorities sent by Ferdinand. The Count Heinrich Matthias von Thurn pushed for
a stout actions against the Imperial regents. He instigated an attack on the
office of the regents in Hradcany Castle.
And so, in May 23, 1618, an
angry mob, mostly nobles, barged into the Hradcany Castle. At 9am, they charged
to the office of the regents and into a small council room. There, the four
regents held a small meeting when crowed came. To the urging of fearless
Bohemian nobles, four nobles, namely, Wilhelm von Lobkowitz, Albrecht Smiricky,
Ulrich Kinsky, Litwin von Rican, and a knight, Paul Kaplir, carried one of the
well-known staunch imposer of the will of Ferdinand, Jaroslav Borsita von Martinitz.
The five men carried Martinitz to a window, and in an act of protest as well as
defiance, they threw him out of the window. Martinitz fell fifty feet down to a
pile of dung, injured but alive. Count of von Thurn then turned the attention
of the nobles to another regent of Ferdinand and facilitator of the crackdown
against Protestantism, Wilhelm Slawata. Von Thurn with the other men grabbed
him threw him also out of the window. However, Slawata managed to grab on to
the ledge of the window. But, the Bohemian nobles hit his hands with the hilt
of their swords, after which, he fell fifty feet down. He too survived the fall
and assisted his friend, Martinitz. The chaos, however, did not end with the throwing
out of two regent. They also bent out their anger to a secretary name Philipp
Fabritius. The Bohemian angry mob also threw him out of the window. Fabritius
luckily fell safely. So much so, he managed to take a carriage and raced to
Vienna to report to Ferdinand and Emperor Matthias the deteriorating situation
in Bohemia. Meanwhile, Martinitz and Slawata survived and escaped out of Prague
as well. The Bohemian nobles succeeded in sending Vienna a message: Curtail religious
freedom and officials would find themselves thrown out of the window.
The impact of the
Defenestration of Prague in 1618 had immediate effects. In 1619, Emperor
Matthias passed away and succeeded by Ferdinand. As he took the thrown, Bohemia
went to an open revolt against the new Holy Roman Emperor. Ferdinand also
wanted to fight Bohemia in order to avenge the defenestration. Eventually, due to political reasons, the revolt of the Bohemians, an internal conflict in theHoly Roman Empire, activated religious divisions and political rivalry, drivingthe whole Europe into the Thirty Years’ War. A simple protest for religious tolerance
and freedom later drove Europe into a major conflict.
See also:
Causes of the Thirty Years' War
Military Innovation: Gustavus Adolphus
Bibliography:
See also:
Causes of the Thirty Years' War
Military Innovation: Gustavus Adolphus
Bibliography:
Bireley,
R. Ferdinand II, Counter-Reformation Emperor, 1578 - 1637. New York: Cambridge
University Press, 2014.
Rosner,
L. & J. Theibault. A Short History of Europe, 1600-1815: Search for a
Reasonable World. New York: M.E. Sharpe, Inc, 2000.
Helfferich,
T. (ed.). The Thirty Years War: A Documentary History. Indiana: Hackett
Publishing Company, Inc, 2009.
Wilson,
P. The Thirty Years War: A Sourcebook. New York: Palgrave Macmillan, 2010.
_____________.
The Thirty Years War: Europe's Tragedy. London: Penguin Group, 2009.
Some good information there. Thanks!
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