King Norodom |
Cambodia
lays in the center of the mainland Southeast Asia. In the past, it hosted once
the powerful Khmer Empire. But in the 19th century, Cambodia became only a
shadow of the glory days of the Khmer Empire. More powerful neighboring
countries battled for supremacy and influence over Cambodia. But the most
formidable appeared as the most farthest yet the most powerful country to
dominate Cambodia – France. France’s imperial ambition in east led to its
conquest of Cambodia.
Cambodia in the 1800’s became a battlefield
for political influence between its two neighboring Kingdoms. In the west, the
Kingdom of Siam under the Chakri Dynasty had subdued its former rival – the Khmers
later Cambodia – under its sphere of influence. In the east, the Kingdom of
Vietnam under the new Nguyen Dynasty unified the Kingdom and also began to
assert its influence over Cambodia. Both Kingdoms battled for influence over
Cambodia by placing their own candidates to the Cambodia throne. Sometimes,
they used military force in order to attain their goals. In the 1830’s Vietnam
sent a military expedition to Cambodia in order to support the reign of the
Cambodian Queen Ang Mey. But when Ang Mey’s Vietnamese supporter, Emperor Minh Mang, passed away, Vietnamese forces withdrew and the Siamese backed Princes Ang
Duong and Ang Em took Cambodia. However, following a series of event,
Vietnamese forces crossed back to Cambodia and captured Ang Em and internal
problems took the attention of the new Vietname Emperor Thieu Tru, the Siamese
and Vietnamese decided a compromise in 1841. They decided to place Prince Ang
Duong to the throne and Vietnam released members of the Cambodian Royal Family.
Ang Duong then made his priority to maintain
the independence of Cambodia. Although, politically weak against its neighbors’
influence, technically, Cambodia remained independent physically. Ang Duong
dreamed of reviving the glory days of Cambodia. However, in order to achieve
it, he needed an ally that Vietnam and Siam knew they could not defeat. In the
1850’s he tried to ask for support and assistance from the British and the French.
The move to ask the French and British for support might had been under the
suggestion and urge of the head of the Catholic in Cambodia, a friend of Ang
Duong, Jean-Claude Miche. He sent his Portuguese friend, Ros de Monteiro, to
Singapore. In 1853, he sent gifts to Napoleon III of France through the French
Consul in Singapore. It became a significant start of French involvement to
Cambodia that later develop to its fall to colonial hands. For three years,
nothing materialized from his request for assistance from the French and
British until 1856. French diplomat, Charles de Montigny went to Cambodia in
response to Ang Duong’s letter and to meet the King. However, Siamese officials
discovered the arriving diplomat and the underlying events. They knew that Ang
Duong sought European support against his bid to be free from both Siamese and
Vietnamese influences. When de Montigny arrived in Cambodia, Siamese officials
managed to intervene in his visit and the French diplomat did not had a meeting
with King Ang Duong. Ang Duong, nevertheless, continued to seek French support
by writing letters to French Emperor Napoleon III. Ang Duong, however, did not
lived to see his kingdom free and glorious. In 1860, Ang Duong passed away.
The king’s demised, however, led to internal
strife that invited French intervention. The heir to the throne, Norodom, faced
opposition from his brother, Sisowath, and an open rebellion from his other brother,
Siwotha. Both Sisowath and Siwotha did not recognized Norodom as the new King.
So bad Sowotha’s rebellion that Norodom had to escape to Bangkok in 1862. In
this political chaos, the French finally began to play a major role in
Cambodia.
In the late 1850’s, French interest to the
east led to an aggressive conquest of the Indochina – covering Cambodia,
Vietnam, and Laos. France needed a colony in the east to serve as a market for
the product of its industries, as a source of raw materials for its industries,
and as a base for French trade to China. The so-called, mission civilisatice,
or the duty of civilizing the “barbarians” of foreign lands. Using the
execution of a Spanish missionary, French naval forces launched the Cochinchina Campaign, starting with the assault on the port city of Tourane or Da Nang. The
fight for Da Nang, however, proved to be difficult for the French. French Commanader,
Charles-Rigault de Genouilly, decided to attack the southern city of Saigon in
order to control Vietnam’s rice supply. The fall of Saigon and three nearby
provinces led to Vietnam signing the Treaty of Saigon. It gave France control
over the territories it captured. The Treaty of Saigon, however, gave the
French a reason to extend its control and domination to Cambodia. France used
it as the basis of their claim that the Treaty also extend French control to
lands south of Vietnam, including Cambodia.
France moved quickly to assert its control
and to compete with Siam for control of Cambodia. In 1862, Norodom returned to
the Cambodian capital of Udong. But when Norodom returned to Udong to be
crowned, the Siamese King Mongkut refused to return the Cambodian royal regalia
to Cambodia. This caused Norodom to be angry to Siam. In the following year,
French officials from the Cochinchina arrived in Udong August of 1863. Norodom
used the arrival of the French as an advantage to seek their assistance against
further intervention of Siam in Cambodian politics. Norodom and the French, led
by Admiral Pierre de la Grandiere, then signed the Treaty of Friendship, Trade,
and Protection on August 11. Under the French agreement, Cambodia became a
protectorate of France. France started to send an adviser to the Cambodian
court, known Resident. France and Spain also gained unrestricted trade with
Cambodia. For Cambodia, she had a representative to Saigon. After the Treaty, a
small number of French forces arrived in Udong.
Siam, however, discovered the treaty and felt
furious towards Norodom. But when Siam asked Norodom for explanation, Norodom
claimed the French harassed him into signing the August agreement.
Norodom, on the other hand, tried to play
Siam against France. He wanted to make sure that France doesn’t become too
influential and powerful in Cambodia. In order to balance the power of France
and appease Mongkut, on December 1863, he signed a secret treaty that opposed
the idea of French protectorate over Cambodia, instead, it make Siam its new
protector. He also proposed to Mongkut that his formal coronation be held in
Bangkok on March 1864. But the terms of the secret deal leaked and published in
the Singaporean newspaper Straits Time.
On March, tensions between the French and
Siam over Cambodia rose. On March 3, 1864, Norodom sneaked out of Udong to
attend his own coronation in Bangkok. But the French knew Norodom’s journey.
Upon the Cambodian King’s departure, French warships fired their guns and flew
the French flag over the capital. Norodom felt nervous when he heard the cannon
fire and saw the flag and returned to Udong. France and Siam negotiated the
conditions over the coronation of Norodom as King of Cambodia. Eventually, both
sides agreed to crown him on June 1834 in the capital Udong and not it Bangkok
or Saigon.
After the resolution of the issue concerning
Norodom’s coronation, Siam and France continued negotiation concerning claims
over Cambodia. Mongkut, like Norodom, wanted to play powerful countries against
each other. Mongkut wanted to preserve Siamese independence by being accommodating
towards the powerful imperialists countries. In 1860’s, the British had been
advancing in Burma. Mongkut then saw his powerful eastern neighbor of Vietnam
weakened by France. He did not want to antagonize the French too much in order
to prevent them not to invade Siam or to secure their support if the British
extended its expansion to Siam. And so, in 1867, King Mongkut signed an
agreement with France that relinquished Siamese claims over Cambodia except the
provinces of Battambang and Siem Reap. Siam eventually gave the two province to
France in 1907 in exchange of the abrogation of the extraterritoriality of
French citizen in Siam. With the 1867 agreement, Norodom had no other foreign
power that he could match with France.
Norodom’s situation after 1863 became a battle
for preventing French intervention in day to day affairs. In certain issues, he
continued to be defiant against the French. He did not agree or enforced the
abolition of slavery and renouncing of his ownership over all lands of
Cambodia. But he did not disagreed to all French proposals. For example, he
accepted the French request for him to move the capital from Udong to the city
of Phnom Penh. For the next two decades, Norodom resisted total French control
of him and his country.
In 1884, however, the situation changed.
France became determined to expand its colonial holdings in order to revive its
lost prestige on the aftermath of its defeat during the Franco-Prussian War. On
that year, new Conchinchina governor, Charles Antoine Francis Thomson, arrived
in Phnom Penh. They demanded King Norodom to give up the power in handling
customs duty, abolish slavery, and drop the king’s ownership of all lands, so
that land taxes could generate additional revenue. Norodom refused to give in
to the brazen governor. The French governor did not also wanted to back down.
He then resorted to use force. Three gunboats with French marines arrived in
Phnom Penh from Saigon on June 17, 1884. Thomson then pointed his warships guns
to the royal palace; and, he, along with his troops, barged into the palace at
late night. They held Norodom at gun point and made him sign a treaty that
handed most of his authority to the French. Held in gun point and with warship
ready to fire, he had no choice but to agree. After that, the French distributed
lands and imposed land taxes. French official began to take authority in the
provinces. They also controlled the collection of customs duties. And finally,
they abolished slavery. With the 1884 treaty, France finally took over Cambodia
and Norodom began to serve only as a figure head and a puppet.
The French conquest of Vietnam was just a chapter to the long overall campaign to take over the whole Indochina. It marked a new era for Cambodian history - an era of hardship and era of French colonization. Nevertheless, the conquest of Cambodia by French led to the creation of modern Cambodia.
See
also:
Bibliography:
Justin
Corfield. The History of Cambodia. (Santa Barbara, California: ABC-CLIO, LLC,
2009).
Milton
Osborne. Phnom Penh: A Cultrual History. (New York, New York: Oxford University
Press, 2008).
One of the most rmis-understood and reviled personalities in Khmer history is Pol Pot - the communist educated in Paris.
ReplyDeleteWho were the targets of Pol Pot ? It was the Vietnamese Yuon and the "Other Khmer" - on basic principles of exploitation and burden on the scarce resources and society.
Besides taking over Khmer land and timber ( as a compensation for the war on the Khmer Rouge), there are millions of Viet yuon settled in Khmer land - as traders - and not manufacturers or industrialists. They are also the hidden voters of Hun Sen and the eyes and ears of Viet Int.
The Viet contribution to the nation of the Khmer is Nil and if the Khmer cannot do, what the Viets do - then the Khmer do not deserve a nation.Even the Rubber and timber goes back to Vietnam for processing.
AND SO - AS POL POT SAID - Y NOT EXTERMINATE THE VIETS - AS ALSO ,SAID IN A DIFFERENT WAY BY SAM RAINSY
The Thais are on the Thai-Khmer border with rice mills and other industries and the concessional power sold by the Thai Grid.Inspite of that,the marginal Thai Population is settled only near the border areas
The Chinese have built the infra,ports,SEZ,roads and whatever little industry exists in Khmer land.Like in Thailand - the Han Chinese control the trade,commerce, manufacturin etc.Even in so called Muslim nations like Indon-ass-eeah, all that works,from Railways to bureaucracy is due to the Han Chinese
And then we come to the 2nd evil. The mongrel faced,dark/black skinned ,Frog faced, diminutive,limpet Khmers. These are the DNA and offspring of the Indians. People say I am a racist.
Plastic surgery can change the colour of your skin,eyes,hair,toes,public hair.....,but he core cranial,facial bone structure and other peculiarities of the human body never change - even in 5000 years.An African and a European can never LOOK like the either.
Similarly, a South Indian is basically descended from a Negroid ,and is called a Sudroid. A Khmer woman who was seduced by an Indian Limpet Kaundinya - should she be crucified ?
These mongrel skinned,frog faced Khmers ,linegaed from Indians, ARE NOW OBSOLETE AND A BURDEN ON THE KHMER NATION.POL POT had Chinese/Thai DNA.These mongrels,due to their insecurity and complexes,harp on the legacy of Angkor ....... etc., which is a trait of a defeated and failed race. At the same time,they are also ashamed of their lineage to "Indians".
History has shown that the Mongol DNA was always superior to the Indian DNA (which is a mongrel DNA - as there is no such thing,as an Indian DNA)
POLPOT targetted these vermin - Khmers with Indian DNA.If you look at the photos of S-21, you will see these people and the Viet Yuon.
As time passes these vermin will get morre obsolete and more violent - and will be completely taken over by the Viet Yuon, Hans, PRC and the Thais.
Basically,every one is waiting for Hun Sen to die.
Pol Pot was the only man who spotted the verminage in the Khmer nation - which none spotted or spoke about - let alone acted upon.dindooohindoo
How and why did Theravada Buddhism and Hindooism come to Khmer lands - and which culture doomed the Khmer nation ?
ReplyDeleteAngkor Wat was built for Shiva and Vishnoo - Satanic Hindoo Gods- with the "Wat mean to represent the cosmic earth" - the towers are Mount Meru,the water is the oceans and the walls are the mountains that are the boundaries of earth - "100% Bogus Dindoo Hindoo Mythology".It is also an evil theology.dindooohindoo
Then comes Jayavarman the Indian, "who turned his back on Hindooism and became a Mahayani" and tried to synthesise Hindooism with Mahayana Boodheesm (which Huen Tsang could not) - and this was the apogee of the Khmer race (not empire).Integration of two apposite opposites is a sign of sure madness
As a matter of dialectical distribution,when "Hindooism was doomed in the Indian Shithole",it had "peaked in Campoocheeee and the Cham Yuon Kingdom" (Hence,the Khmer race and kingdom was an aberration of history and thrived only when they were Hindoos ,as they were guided by the Hindoos of the shit hole of South and East India)
It is sad,But true.
The Hindoos of India are vermin - but they were, as "a race, far more advanced" than the Yuon,Chams,Mon and the Tais, at that time
It is an imprint of history, that when "Hindooism was being raped" in Dindoo Land of India - the "Hindoo Bogus Cosmos was built as the Angkor", in Campoochee by Hindoo Limpets (there is no such representation of the Dindoo Philosophy of Earth and the Cosmos in India!)
The Doom of the Khmer race started only after the construction of the Hindoo Wat - as it is a "representation and architecture of pure evil and satanism" (the anti-thesis of Boodha and Boodheesm)
The Hindoo King "who built the Angkor was killed by Hindoo Cham Kings"
After the death of Jayarvarman (like in Hindoo India) "his sons became Saivities", and "destroyed all the Buddha stupas and made them Lingas" - as they were "mad Saivites"
By the time of the death of Jayaraman,the "Thais and Yuon were Theravadas" and the Mons (From Myanmar) also, were Theravadas
All these Theravadas then,after the death of Jayaraman, "ganged up and raped" the land of the Campoochee (stole their gold/ silver/ gems/rubies/books and Angkor was destroyed to oblivion and lost to history) and converted them to Theravadas
Then came in the invasion of the Theravada Boodheesm - Hinayana - and the "doom of the nation of the Campoooheee Limpets started" (The Dark Ages-1431–1863,
started,when the Thais took over Angkor in 1431)
Theravada Boodheesm led to the "Death of the DevaRaja" and the "God Kings", and in that "cusp of history" - the Boodheests of Campoocheee started "ruminating over
their new purpose of life" - and doom soon followed !
History records that "every nation that adopted Theravada Boodheesm has been doomed" - as under:
India (destruction of Boodheesm and rape by the Mughals,Turks, Huns,Mongols,Kushans,Afghans,Chinese,Brits and the Portugese)
Sri Lanka (Civil war,strife,genocide,vassal state of India/China)
Laos (2 million dead in Viet war,vassal and slave state of China/Vietnam and Thailand)
Vietnam (raped by the Mongols and Yankii - who killed 5 million Yuon and left oranges,as gifts)
Campoocheeah (raped by Yuon and Siam for centuries,and then Pol Pot killed off 5 million)
So,how and why did Theravada Buddhism come to Khmer lands ?
As per the Mahabharata – “the Naga"s – from whom,the Khmer are offspringed (as per their claim), are a "doomed race” (refer Pol Pot) – as per a curse in the Mahabharata – but the “real curse”, is as under :
ReplyDeleteThe Khmer were “Dindoo Hindoos for centuries” – that is “enough time to destroy the DNA” – even of a Dinosaur
From 100 BC to the 7th Century AD Campoochee was a “vassal state of the Chinese Kings” – it was called Funan/Chenla – a pure Dindooo Hindoo Saivite kingdom !
The Campoochee Limpet kings.”called themselves Deva Rajas” (God Sons) and were guided in their Courts, by “Hindoo Brahmins” ,imported from the shithole of India (The Khmer did not read Indian History!)
Any nation that “runs on Hindooism and Brahmins is doomed” – as per the Rigveda (but the Khmer limpets can neither read Dindoo Indian History nor the Vedas)
Until the Khmer Limpets were pure Dindoo Hindoos – there was “some hope”,like with the last Dindoo Hindoo King Suryavarman (a Saivite Dindoo Hindoo,who built Angkor Wat) - but Y ? Hindooism was doomed and pillaged in India at that time ? dindooohindoo
We're a group of volunteers and starting a new scheme in our community. Your web site provided us with useful information to work on. You have performed an impressive activity and our entire community shall be thankful to you.national archives records retrieval
ReplyDelete